Kolkata: They have been with themselves during their protests in Singhu, Ghazipur and Tikri Borders of Delhi.
They reached again on Friday at two thousand kilometers.
It was not only joy, but tears and throat choked with the Sikh community in Kolkata reacting to the news about the revocation of three agricultural laws.
It is a struggle as far as the year is fought with grit to bring the desired results, say people in the city that have been running every inch of the struggle with farmers, living with them in the borders on the border, bringing them relief in it, in the middle of the month Winter months and hard financial support for their families in Punjab, Haryana and Uttar Pradesh.
The 552-year anniversary of the Nanak teacher was made special with the announcement of PM Narendra Modi and Sikh in a pleasant city they could come to Gurdwaras for the night prayer on Friday which will expire at 1:20 a.m.
on Saturday, after his two-year loopholes.
Last year Kathas and Kirtans could not be attended by covid restrictions and everything was virtual.
Gurdeep Singh, the owner of Chetan Group, who camped with farmers with 40 others from the city, at different agritation points overwhelmed with joy.
“First, farmers are called Khalistanis, then terrorists and andolanish.
Now they are praised as nationalists,” he said emotionally.
Jagjit Singh (Jitti), the owner of Dhaba popular in the city and also a member of the Youth Club Singh Netaji Bhagat Singh, who camped with farmers on several occasions saying, “Our hearts are bloody for farmers and their families.
They are pictures of pain.
Today sacrifice They have produced results.
“Satnam Singh Ahluwalia, a social entrepreneur from the city who also camp with farmers at the Singhu border, takes blankets, winter, and medical assistance with him, offering special prayers at the Golden Temple in Amritsar as news from agricultural bills.
Enter.
“The birthday of the birthday of Teacher’s birth of Nanak Dev has now become a very emotional matter for us when we stand unite in our joy and tears with our farmers.
Really the struggle and victory! Waheguru!” He said.
It is used by Pushpinder Singh (Pusha), one of the many of the cities seen in agitation points several times.
‘Our trip to the Singhu protest site hasn’t been in vain’
