Jalandhar: When farmers win again, not just the revocation of three agricultural laws and guarantees at the MSP they have achieved but more on the political and social fronts.
The biggest political impact is that they have succeeded in challenging the Government of Narendra Modi-LED Union, something that seems unthinkable after the 2019 election Encouraging heavy barricades, in the next one year they show great tenacity, tranquility, maturity, articulation skills, and strategic thinking when they support the movement for more than a year.
With a strong precedent already exists, no government in the future is able to ignore their demands or problems.
Viliaying Propaganda Their confrontation, aggressive narrative development exercises, matches images from day 1 – Navdeep of Haryana turned off the tap water cannon and jumped on a moving trolley, a young Sikh youth stood high picking up the water on his hand wide with his hands in the turban and then walked advanced in a dashing way and a number of other images of massage difficulties with perseverance.
However, this is countless images and endurance stories while remaining together on the border of Delhi, which tend to leave long-lasting impressions and lessons.
Communal and caste mistakes and constraints are transcribed and some false narratives fall apart.
When it comes with JAT and Muslim farmers in Western Up have been widely discussed, this movement also helped end Sikh’s isolation from Punjab to the most part.
“Others” they normalized back in November 1982 when their scores, including those who prominently, were stopped and humiliated when they passed Haryana and then occurred in 1984 and the following years estimated it.
If a larger Sikh community throughout the world gives them the strength of emotional, economic, political and narrative buildings, such as Sikh farmers from Punjab making the core of that movement, this is a farmer from Haryana, then from Western Up and Rajanshan and other countries provide protection protection for the core of this movement to several rounds of vylification campaigns.
Despite the hatred of propaganda against the community and even calls on social media to advocate for repetition in 1984 did not attract criminal acts or even strong criticism but a number of non-Sikh and non-punjabis spoke for them along the agricultural movement.
Some farmers from Haryana and West said they returned with the effect of Sikh’s ethos.
BKU leader Tikait Rakesh has repeatedly mentioned this.
The equation between Punjab and Haryana at the level of people-to-people has changed.
Hindu versus Sikh Binary, who has been successfully used to approach seven decades to discredit and deflect any request from Punjab and even Punjabi’s language was made a target of hatred propaganda in the 1950s and 60s with communal forces, but this time a Hindu and a number Other people from various parts of the country beat this effort and the identity of Punjabi ruled.
Those who are looking for binary are left frustrated.
Calling Naxalites to the left group participating in the agricultural movement, which along with non-left groups, who play an important role in providing the core of the organization, it is also unsuccessful.
This movement and netizens support it has shown how dominating and oiled propaganda machines can be overcome.
The agricultural movement is a multi-layered so the use of language by farmers and netizens that support it.
While Punjabi appeared as a language of resistance and the popularity of language that crossed more obstacles, regional languages ​​and other dialects also found.
Linguistic diversity becomes the strength and sense of movement.